Saskia Abrahms-Kavunenko, Polyester Blessings: The Persistent Incarnation of Purity in Contemporary Mongolia

In the presocialist period (before 1921) in Mongolia there were very few prayer scarves in use. Prayer scarves were made from silk, and they were expensive to purchase. Where ritual offerings were enduring, such as the rocks placed upon the sacred rock cairns that stand atop Mongolia’s mountain passes, they discoursed with invisible beings who would protect and assist in the procurement of good fortune for those who passed. In the contemporary period, religious items are often mass produced and are cheap and easy to purchase. These items are now made from materials which cannot reintegrate into ecological systems. Frequently utilised in Buddhist and other rituals, prayer scarves have proliferated in quantity. At once highly valued and yet easily replaced, the sacredness of these scarves makes their single-use yet enduring qualities deeply ambiguous. Unlike the sacred rocks whose stability marks the sanctity of the landscape, store-bought imperishable prayer scarves take on a new kind of materiality that lingers problematically. By looking at the multiplication of polyester prayer scarves in Mongolian rituals, this talk will examine the intersections between Buddhism, capitalism and environmentalism in Inner Asia. It will explore how certain spatial and temporal aspects of global capitalism are being betrayed by the enduring materiality of plastics, even in religious rituals. Plastics, I argue, as an unintended consequence of their actuality, can draw our attention to what it means to exist within capitalism.